Deaconess and Patron
The two terms Paul uses of Phoebe have shaped how the Church remembers her. As diakonos she is linked to the formal service of the church at Cenchreae, and the Orthodox tradition regards her as a prototype of the order of deaconesses. As prostatis she appears as a benefactor whose resources and protection assisted the apostolic mission; the word carried connotations in classical Greek of a leader, guardian, or patron. Together the titles present a woman entrusted with both service and standing in the early Christian community.
Her commemoration entered the calendars unevenly. According to one account she was not formally included in the official Greek Church calendars until after 1956, although she appears to have been venerated earlier in the Slavic churches. Her feast is now kept on September 3.