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Venerable (Monastic)5th century

Venerable Sisoes the Great

died c. 429

Also known as Sisoes of Egypt

A great father of the Egyptian desert who struggled sixty years in the cave once hallowed by St Anthony, and who, dying with his face shining like the sun, still prayed for a little more time to repent.

July 6New Calendar
Feast Day
July 19Old Calendar
Commemorated as

Our Venerable Father Sisoes the Great, Hermit of the Egyptian Desert

Life

Sisoes the Great (also Sisoi, Sisoy, or Shishoy) was a fourth- and fifth-century Egyptian ascetic numbered among the Desert Fathers. Egyptian (Coptic) by birth, he withdrew from worldly life in his youth and entered the monastic settlement of Sceté in the Egyptian desert, where he first lived under the direction of the abba Hor (also called Or).

Seeking greater solitude, Sisoes crossed the Nile and settled in a mountain cave at Mount Colzim that had earlier been hallowed by the labors of Saint Anthony the Great, who had died there. He pursued rigorous asceticism in this place for approximately sixty years, supporting himself by weaving baskets and keeping his cell locked to preserve silence and solitude.

His sayings are preserved in the Apophthegmata Patrum (the Sayings of the Desert Fathers), where he is remembered for an insistent humility, declaring even at death that he did not think he had yet begun to repent. He died about the year 429. He is venerated by both the Eastern Orthodox Church and the Roman Catholic Church, and his feast is kept on July 6 (July 19 on the Old Style calendar).

Kontakion & Troparion3 hymnsReadHide
KontakionTone 4

In asceticism you were revealed to be an earthly angel,
continually enlightening the thoughts of the faithful with divine signs.
Therefore we honor you with faith, venerable Sisoes.

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 1

Dweller of the desert and angel in the body,
you were shown to be a wonder-worker, our God-bearing Father Sisoes.
You received heavenly gifts through fasting, vigil, and prayer:
healing the sick and the souls of those drawn to you by faith.
Glory to Him who gave you strength!
Glory to Him who granted you a crown!
Glory to Him who through you grants healing to all!

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 5

From your youth you followed the angelic life
and were therefore filled with many godly gifts.
O Sisoes, emulator of the angels,
in the hour of your going forth from this life,
you shone resplendently as the sun
revealing your glory and illuminating our souls!

Text used with permission of the Orthodox Church in America (oca.org).

Timeline3 momentsReadHide
  1. Youth (4th century)Withdrawal to ScetéBorn in Egypt, Sisoes withdrew from worldly life in his youth and entered the desert of Sceté, living under the direction of the abba Hor.
  2. Later lifeSettlement at Mount ColzimSeeking greater solitude, he crossed the Nile and settled in a cave at Mount Colzim that had been hallowed by Saint Anthony the Great, where he struggled in asceticism for about sixty years.
  3. c. 429ReposeSisoes died about 429. By tradition his face shone at his death as he reported visions of Anthony, the prophets, and the apostles, still asking for more time to repent.

Contributions & Legacy

4 contributionsReadHide

Life and Ascetic Labors

Sources describe Sisoes as Egyptian by birth, who withdrew from the world while still young. He entered the desert of Sceté (Wadi El Natrun) and placed himself under the guidance of the abba Hor. In time he sought still deeper solitude, crossing the Nile to settle in a cave at Mount Colzim, the place where Saint Anthony the Great had lived and died.

There he remained for roughly sixty years in solitary ascetic struggle. The tradition records that he was extremely strict with himself yet merciful and compassionate toward others, welcoming all who came to him with love despite the severity of his own discipline. His ordinary work was the weaving of baskets, and he fasted frequently, at times going two days without food when absorbed in prayer.

His prayer was so fervent that it was said often to lead him into ecstatic states, and he kept his cell locked to guard his silence. The accounts attribute to him the gift of wonderworking, including the tradition that he restored a dead child to life through his prayers.

Teaching on Humility and Repentance

The sayings remembered of Sisoes center on humility, which he held to be the foundation of spiritual growth. When asked about attaining a constant awareness of God, he answered that this was no great thing, but that it was a great thing to regard oneself as inferior to everyone else.

On repentance, he taught that sincere repentance offered even within three days would be accepted by God. His own humility was most sharply expressed at the end of his life, when, though dying, he continued to seek repentance and declared that he did not think he had even begun to repent.

Repose

By tradition, at his death Sisoes' face shone with a supernatural light. Witnesses described him as reporting visions of Saint Anthony, the prophets, and the apostles before the angels came for his soul. Even in that hour he humbly asked for more time to repent. The accounts relate that his repose was accompanied by an extraordinary radiance and a fragrant odor. He died about the year 429.

Legacy

Sisoes is counted among the Desert Fathers, and his words are recorded in the Apophthegmata Patrum, the collected Sayings of the Desert Fathers. He is venerated in both the Eastern Orthodox Church and the Roman Catholic Church.

A notable sixteenth-century icon depicts Sisoes standing at the tomb of Alexander the Great, an image read as a meditation on the vanity of earthly glory and the certainty of death (memento mori).

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Sources: OCA Synaxarion (oca.org), Lives of the Saints