Reviewed entry
Venerable (Monastic)18th century

Venerable Sophronius of Saint Anne Skete

Also known as Sophronius of Mount Athos

An eighteenth-century monk of the Skete of Saint Anne on Mount Athos.

August 18New Calendar
Feast Day
August 31Old Calendar
Commemorated as

Our Venerable Father Sophronius of the Skete of Saint Anne, Mount Athos

Life

Sophronius was an eighteenth-century monastic of Mount Athos associated with the Skete of Saint Anne, a dependent hermitage-style community of the Great Lavra. Surviving accounts of his life are brief, preserving only the outline of his renunciation of the world and his long monastic tenure on the Holy Mountain.

According to the synaxarion, he abandoned worldly life on his wedding night to become a monk on Athos, where he remained for fifty years before dying in peace. He is commemorated on August 18.

Troparion1 hymnReadHide
TroparionTone 8

By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Sophronius, pray to Christ our God to save our souls!

Text used with permission of the Orthodox Church in America (oca.org).

Timeline3 momentsReadHide
  1. 18th centuryDeparture for the monastic lifeBy tradition, Sophronius left home on his wedding night and travelled to Mount Athos to become a monk, renouncing married life for the ascetic discipline of the Holy Mountain.
  2. 18th centuryFifty years on Mount AthosHe lived as a monk on Mount Athos, associated with the Skete of Saint Anne, for fifty years.
  3. 18th centuryReposeAfter his long monastic life he died in peace.

Contributions & Legacy

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The Skete of Saint Anne

The Skete of Saint Anne, with which Sophronius is associated, lies on the southern shore of the Athonite peninsula on the Aegean Sea and is a dependent idiorrhythmic skete of the Great Lavra, the foremost of the monasteries of Mount Athos. Rather than a single cenobitic monastery, it is a hermitage-style settlement of numerous cells gathered around a central church.

Its central church, the kyriakon, was built in 1680 during an enlargement overseen by Patriarch Dionysius III of Constantinople. This was the kind of community in which an eighteenth-century monk such as Sophronius would have pursued the ascetic life: a cluster of dependent hermitage cells under the authority of the Great Lavra.

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Sources: OCA Synaxarion (oca.org), Lives of the Saints