Priest of Platanos
His whole priestly life was spent in one place. Ordained in May 1931 and appointed to the church of the Holy Archangels in his native village, he remained its parish priest for more than forty years — forty-two consecutive years by the reckoning of his life — and resigned on 1 October 1973 only because his health would no longer carry the work. Some accounts describe the span more loosely as nearly fifty years of service.
He held the rank of protopresbyter and served within the Sacred Metropolis of Trikki, Gardiki and Pyli. He was a married priest and the father of nine daughters; six of them lived to adulthood, of whom five married and one became a nun.
He left behind extensive written teachings on prayer, fasting, humility, love, and the monastic life. What the elderly of his village remembered, however, was not his writing: they recalled, in words gathered at his glorification, his silence, his prayer, his humility, and his love for everyone — a life given over to God and to the people around him.
The Civil War Years
The Greek Civil War reached Thessaly from 1946 onward, and a village priest was an obvious object of suspicion. Communist guerrillas interrogated him three times, pressing him to cooperate with them; on one occasion he was sentenced to be executed. He was not put to death.
He himself related that during one such moment he heard a noise from the iconostasis and saw the icon of the Archangels — the patrons of his own church — shake, which he took as a sign that he should not be afraid. The account rests on his own telling.
Miracles & Traditions — Historically Documented
The Patriarchal and Synodal Act of 30 August 2025 is the one formal document on the subject. In it Patriarch Bartholomew described him as a man of simplicity and humility and of ascetic virtue, and as a vigilant confessor of Orthodoxy, and stated that spiritual gifts — sanctifying, wonderworking, and healing — continued to be reported through him after his repose. The Patriarch added that long before his official inscription in the diptychs of the saints his name had already been written in golden letters on the hearts of the faithful.
The synodal announcement of his inscription earlier that year described him as distinguished for his mercifulness, his philanthropy, and his complete dedication and trust in the will of the Lord. Neither document itemises particular wonders.
Miracles & Traditions — Traditional Accounts
The accounts of his life preserve several episodes that stand on tradition rather than on record. It is related that in 1949 the Theotokos appeared to him three times, commanding him to rebuild a church near his village. It is likewise related that during a liturgy he served at a monastery chapel in 1969 the place filled with an unexplained fragrance. The shaking of the icon of the Archangels during his interrogation belongs to the same class of account, resting on his own report of it.
These are presented in the sources as things told of him, and are best received as such.
Relics & Shrines
He was buried behind the church of the Holy Archangels at Platanos, the parish he had served for his whole ministry. His memory was first kept liturgically with a hierarchical vigil at the Metropolitan Church of Saint Nicholas in Trikala on 10 July 2025, the day after his inscription in the Hagiologion.
A note on the sources
His glorification is very recent — 2025 — and no settled scholarly account of his life yet exists; the record rests on Orthodox press reports, diocesan publications, and the synodal documents themselves. The sources agree on the outline and differ on details: the length of his parish service is given both as forty-two consecutive years and as nearly fifty, and his education is described both as ending at primary school with later self-instruction and as including seminary study.
At least one circulating account should be treated with caution: it gives his birth year as 1909 and his canonization as 2023, and describes a military career unlike anything in the other sources. Those figures are contradicted by the Patriarchal act and by every other account, and are not followed here. It is cited below only for completeness.